Newroz
Newroz is the spring equinox celebration (March 20–21) claimed by Kurdish peoples as a commemoration of Kawa (Kaveh) the blacksmith’s rebellion against the tyrant Zahhak. The same event is celebrated across Iran, Central Asia, and the Caucasus as Nowruz — an ancient Zoroastrian new year observance. The contest over the name, the mythology, and the ownership of the celebration is itself a case study in how genring works.
In Ferdowsi’s Shahnameh, Kawa leads a rebellion against Zahhak but the victory is completed by Prince Faridun, restoring the Kayani dynasty. Kawa is the catalyst; Persian royalty is the resolution. Kurdish oral tradition tells the story differently. Kawa is the sole agent of liberation. The youths he rescues become the ancestors of the Kurds. The mountains they flee to become Kurdistan. Newroz commemorates this liberation — the lighting of fires on hilltops, the dancing, the gathering — as a specifically Kurdish act of collective memory.
The contest over Kawa is a contest over who gets to be the subject of the story. Iranian nationalism claims Kawa as evidence of Iran’s unified heritage, denying Kurdish ownership. Kurdish nationalism claims Kawa as evidence of primordial Kurdish independence. Both readings select features, codify them, and circulate them as truth. The difference is that Iran controls the state apparatus — schools, media, military — and can enforce its reading while suppressing the other.
Under Turkish rule, Newroz celebrations were banned for decades and violently suppressed when they occurred — because the celebration was understood, correctly, as an assertion of Kurdish political identity. The PKK adopted Newroz as a central political occasion, and the fire-lighting on hilltops became a symbol of resistance. After partial legalization in the 1990s, the Turkish state attempted to domesticate the celebration by promoting it as “Nevruz” — a general Turkic spring festival, stripped of its Kurdish political content. This is genring applied to a calendar: the same event, repackaged with a different character, serving a different national story.
Last reviewed .
References
[mcdowall2004] . ().A Modern History of the Kurds. I.B. Tauris.