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    <title>Humanities on emsenn.net</title>
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    <description>Recent content in Humanities on emsenn.net</description>
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    <item>
      <title>Economies of Abandonment and Endurance</title>
      <link>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/economies-of-abandonment/</link>
      <pubDate>Thu, 05 Mar 2026 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/economies-of-abandonment/</guid>
      <description>&lt;p&gt;Audience: readers who have completed the &lt;a href=&#34;geontologies.md&#34; class=&#34;link-internal&#34;&gt;geontologies lesson&lt;/a&gt;.&lt;/p&gt;&#xA;&lt;p&gt;Learning goal: describe how late liberal governance operates through abandonment and how endurance functions as a political practice.&lt;/p&gt;&#xA;&lt;p&gt;&lt;a href=&#34;../../../../../../general/domains/people/elizabeth-povinelli.md&#34; class=&#34;link-internal&#34;&gt;Povinelli&lt;/a&gt; argues that &lt;a href=&#34;../terms/late-liberalism.md&#34; class=&#34;link-internal&#34;&gt;late liberalism&lt;/a&gt; governs not primarily through direct oppression but through withdrawal. &lt;a href=&#34;../terms/economies-of-abandonment.md&#34; class=&#34;link-internal&#34;&gt;Economies of abandonment&lt;/a&gt; names the process by which the state assesses populations and places, classifies them as viable or unviable, and withdraws resources from those it deems unviable — while maintaining the procedural appearance of care.&lt;/p&gt;</description>
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      <title>Geontologies and Geontopower</title>
      <link>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/geontologies/</link>
      <pubDate>Thu, 05 Mar 2026 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/geontologies/</guid>
      <description>&lt;p&gt;Audience: readers who have completed the &lt;a href=&#34;overview.md&#34; class=&#34;link-internal&#34;&gt;overview&lt;/a&gt;.&lt;/p&gt;&#xA;&lt;p&gt;Learning goal: explain how &lt;a href=&#34;../terms/geontologies.md&#34; class=&#34;link-internal&#34;&gt;geontologies&lt;/a&gt; and &lt;a href=&#34;../terms/geontopower.md&#34; class=&#34;link-internal&#34;&gt;geontopower&lt;/a&gt; operate through three figures and how they extend &lt;a href=&#34;../../../../../../sociology/terms/biopolitics.md&#34; class=&#34;link-internal&#34;&gt;biopolitics&lt;/a&gt;.&lt;/p&gt;&#xA;&lt;p&gt;&lt;a href=&#34;../../../../../../general/domains/people/elizabeth-povinelli.md&#34; class=&#34;link-internal&#34;&gt;Povinelli&lt;/a&gt; argues that &lt;a href=&#34;../terms/late-liberalism.md&#34; class=&#34;link-internal&#34;&gt;late liberal&lt;/a&gt; governance manages the Life/Nonlife boundary through three figures:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;&lt;strong&gt;The Desert&lt;/strong&gt;: Nonlife threatening to overwhelm Life. This is the figure of ecological catastrophe, resource exhaustion, and extinction — the fear that the inert world will reclaim the living one. Climate &lt;a href=&#34;../../../schools/foucault/terms/discourse.md&#34; class=&#34;link-internal&#34;&gt;discourse&lt;/a&gt; often operates through this figure.&lt;/li&gt;&#xA;&lt;li&gt;&lt;strong&gt;The Animist&lt;/strong&gt;: the figure that refuses the Life/Nonlife distinction altogether. Indigenous ontologies that recognize rivers, rocks, and ancestors as alive and agentive represent the Animist — not as a &amp;ldquo;belief&amp;rdquo; to be tolerated but as an ontological challenge to the framework that makes &lt;a href=&#34;../../../../../../../../science/domains/ecology/disciplines/climate/terms/extractivism.md&#34; class=&#34;link-internal&#34;&gt;extractivism&lt;/a&gt; possible.&lt;/li&gt;&#xA;&lt;li&gt;&lt;strong&gt;The Virus&lt;/strong&gt;: the figure that crosses the boundary, neither fully alive nor fully inert. The Virus disrupts classification from within — it is the uncanny entity that the Life/Nonlife distinction cannot accommodate.&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;p&gt;&lt;a href=&#34;../terms/geontopower.md&#34; class=&#34;link-internal&#34;&gt;Geontopower&lt;/a&gt; is the form of power that manages these threats to the boundary. It operates not through dramatic acts of sovereignty but through the quiet maintenance of &lt;a href=&#34;../../../../../../philosophy/terms/ontology.md&#34; class=&#34;link-internal&#34;&gt;ontological&lt;/a&gt; categories — the classifications embedded in &lt;a href=&#34;../../../../../../sociology/terms/property.md&#34; class=&#34;link-internal&#34;&gt;property&lt;/a&gt; law, environmental regulation, and scientific taxonomy.&lt;/p&gt;</description>
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      <title>Late Liberalism and Quasi-Events</title>
      <link>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/late-liberalism-and-quasi-events/</link>
      <pubDate>Thu, 05 Mar 2026 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/late-liberalism-and-quasi-events/</guid>
      <description>&lt;p&gt;Audience: readers who have completed the &lt;a href=&#34;economies-of-abandonment.md&#34; class=&#34;link-internal&#34;&gt;economies of abandonment lesson&lt;/a&gt;.&lt;/p&gt;&#xA;&lt;p&gt;Learning goal: describe &lt;a href=&#34;../terms/late-liberalism.md&#34; class=&#34;link-internal&#34;&gt;late liberalism&lt;/a&gt; as a political formation and explain why &lt;a href=&#34;../terms/quasi-event.md&#34; class=&#34;link-internal&#34;&gt;quasi-events&lt;/a&gt; are its characteristic political form.&lt;/p&gt;&#xA;&lt;p&gt;&lt;a href=&#34;../terms/late-liberalism.md&#34; class=&#34;link-internal&#34;&gt;Late liberalism&lt;/a&gt; is the phase of liberal governance that follows its own recognition of colonial, racial, and environmental violence. It does not abandon liberal commitments — it intensifies them as management techniques. Recognition, inclusion, and procedural reform become the mechanisms through which structural conditions are maintained while the appearance of self-correction is produced.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Povinelli Overview</title>
      <link>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/overview/</link>
      <pubDate>Thu, 05 Mar 2026 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/humanities/domains/sociology/domains/critical-theory/domains/povinellian/texts/overview/</guid>
      <description>&lt;p&gt;Audience: readers familiar with &lt;a href=&#34;../../../../../../general/domains/people/michel-foucault.md&#34; class=&#34;link-internal&#34;&gt;Foucault&lt;/a&gt;&amp;rsquo;s &lt;a href=&#34;../../../schools/foucault/terms/biopower.md&#34; class=&#34;link-internal&#34;&gt;biopolitics&lt;/a&gt; and basic critical theory.&lt;/p&gt;&#xA;&lt;p&gt;Learning goal: describe &lt;a href=&#34;../../../../../../general/domains/people/elizabeth-povinelli.md&#34; class=&#34;link-internal&#34;&gt;Povinelli&lt;/a&gt;&amp;rsquo;s central question and how her framework extends Foucauldian analysis.&lt;/p&gt;&#xA;&lt;p&gt;&lt;a href=&#34;../../../../../../general/domains/people/elizabeth-povinelli.md&#34; class=&#34;link-internal&#34;&gt;Povinelli&lt;/a&gt; asks: what happens when we look beneath &lt;a href=&#34;../../../../../../sociology/terms/biopolitics.md&#34; class=&#34;link-internal&#34;&gt;biopolitics&lt;/a&gt; — beneath the governance of living populations — and examine the prior operation that determines what counts as living at all? Her answer is &lt;a href=&#34;../terms/geontologies.md&#34; class=&#34;link-internal&#34;&gt;geontologies&lt;/a&gt;: the governance of the distinction between Life and Nonlife. This distinction is not natural but governed — maintained through law, science, property regimes, and environmental regulation — and it is the ontological infrastructure on which biopolitical governance depends.&lt;/p&gt;</description>
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      <title>Rigid Designation</title>
      <link>https://emsenn.net/library/domains/science/domains/linguistics/domains/semantics/texts/rigid-designation/</link>
      <pubDate>Wed, 31 Dec 2025 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/science/domains/linguistics/domains/semantics/texts/rigid-designation/</guid>
      <description>&lt;p&gt;Kripke argues that some terms refer to the same object in every possible world&#xA;where that object exists. Such terms are rigid designators.&lt;/p&gt;&#xA;&lt;p&gt;Rigid designation separates a term&amp;rsquo;s reference from descriptive content that&#xA;may vary across worlds.&lt;/p&gt;</description>
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      <title>Sense and Reference</title>
      <link>https://emsenn.net/library/domains/science/domains/linguistics/domains/semantics/texts/sense-and-reference/</link>
      <pubDate>Wed, 31 Dec 2025 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/science/domains/linguistics/domains/semantics/texts/sense-and-reference/</guid>
      <description>&lt;p&gt;Frege distinguishes between sense (mode of presentation) and reference (the&#xA;thing referred to). Sense provides the cognitive route by which a term picks out&#xA;its referent.&lt;/p&gt;&#xA;&lt;p&gt;This distinction helps explain how two expressions can refer to the same object&#xA;while conveying different information.&lt;/p&gt;</description>
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