<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom">
  <channel>
    <title>Necropolitics on emsenn.net</title>
    <link>https://emsenn.net/tags/necropolitics/</link>
    <description>Recent content in Necropolitics on emsenn.net</description>
    <generator>Hugo</generator>
    <language>en-us</language>
    <lastBuildDate>Sun, 09 Nov 2025 00:00:00 +0000</lastBuildDate>
    <atom:link href="https://emsenn.net/tags/necropolitics/index.xml" rel="self" type="application/rss+xml" />
    <item>
      <title>Describing the Zombie</title>
      <link>https://emsenn.net/library/domains/humanities/domains/media/texts/describing-the-zombie/</link>
      <pubDate>Sun, 09 Nov 2025 00:00:00 +0000</pubDate>
      <guid>https://emsenn.net/library/domains/humanities/domains/media/texts/describing-the-zombie/</guid>
      <description>&lt;h1 id=&#34;orientation--from-representation-to-ontology&#34;&gt;Orientation — From Representation to Ontology&lt;/h1&gt;&#xA;&lt;p&gt;Critical attention to the zombie has long revolved around its representational elasticity. Within cultural studies the figure is treated as a mirror for historical anxieties: colonial servitude, viral globalization, consumerism, environmental collapse. Yet these readings, while valuable, leave an unasked question at the center of their interpretive field: &lt;strong&gt;what is the zombie such that it can bear so many metaphoric burdens without ceasing to be itself?&lt;/strong&gt; The present study answers by describing the *zombie as an ontological form*—a particular configuration of life, death, and relation that recurs whenever vitality is detached from reflexivity.&lt;/p&gt;</description>
    </item>
  </channel>
</rss>
