What you will be able to do

  • Define somatic awareness, proprioception, and interoception as distinct but related sensory capacities, and explain what each contributes to the experience of embodiment.
  • Identify Hanna’s three reflex patterns (green-light, red-light, trauma) in descriptions of posture, movement, and chronic tension — and explain the nervous system logic behind each.
  • Explain sensory-motor amnesia: what it is, how it develops, why it cannot be resolved through stretching, and what pandiculation does differently.
  • Distinguish between somatic practices (Feldenkrais, Clinical Somatic Education, Somatic Experiencing, Alexander Technique, Structural Integration) by their primary methods and theoretical emphases.
  • Recognize when a physical complaint (chronic tension, restricted movement, unexplained pain) might involve somatic patterns rather than or in addition to structural pathology.
  • Connect somatic patterns to psychological and autonomic phenomena — how chronic muscular holding relates to defense mechanisms, how interoception relates to affect, how autonomic states relate to trauma responses.

Prerequisites

  • No formal prerequisites. The introductory curriculum is self-contained.
  • Personal experience of attending to bodily sensation (even briefly, as in the opening exercise of the curriculum) is helpful for grounding the concepts experientially.

Reference documents

Scope

This skill covers recognition and conceptual understanding of somatic patterns. It does not cover:

  • Performing somatic techniques (pandiculation, Feldenkrais lessons, SE sessions) — these require supervised practice
  • Diagnosing musculoskeletal conditions
  • Prescribing somatic interventions for specific complaints
  • The full neuroscience of proprioception and interoception at the receptor level

Verification

You have this skill if you can: (1) notice and name a somatic pattern in a description of someone’s posture, tension, or movement (identifying the relevant reflex pattern and explaining the nervous system logic); (2) explain to someone why stretching does not resolve chronic tension and what pandiculation does instead; (3) distinguish between at least three somatic traditions by their methods and emphases; and (4) explain the connection between somatic patterns and psychological phenomena (defense mechanisms, affect, trauma responses) without collapsing one into the other.